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Psychoanalyst as demi-God
FIRST BOOK ON FIRST SESSION
Opening Gambits Review

LUMINOUS SETTING, MURKY PLOT
Good introduction to the writing of Campbell Armstrong

Academic Buddy System At Its Best
I feel sorry for the previous reviewer

Neuroanatomy with an introduction to function
A Gem for Clinical Neuroscientists

BORROW IT !
Performance in the Extremes Made Easy to UnderstandThe area of human performance and the effect the environment has on it is not always easy to understand. I think that Armstrong has done a great job in relaying pertinent information, especially on cold and altitude, in an easily understandable fashion. You don't have to be a physiologist yourself to learn from this book.
For anyone interested in human performance, from beginners to experts, this is a text you would want to have on your shelf.


Straight Foreward Review of LBH: Reno held Objectively
Classic exposition on the Battle of the Little Big Horn

Impenetrable and turgid to my surprise
West Country Tragedies
A real sweepyRead it and you'll enjoy it!!!! if you'll read one book this year, read The Sea Garden!


Blatant anti-Catholicism rhetoric exhalting protestant views
Excellent book!
An excellent book!This is a must read book, especially for objective people. There is a gentle honesty about this book as it explores the roots of Catholicism and its roots in Rome. It is not offensive, biased or some kind of a Catholic bashing book. A sensitive approach was taken in this book.
Truth is nothing to fear. We should all embrace truth and make it a part of us. What is written in this book is true and well documented.
Take heed:
"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ."
Colossians 2:9
I am purchasing it again to give to a dear friend to aid her in seeing the light. If truth is important to you, please consider reading this book and passing it along to a friend as I am doing.


Facts and Bias
Well-intentioned but muddledThis is the message of "Holy War" in a nutshell, presented via a mix of potted history and potted political analysis. What is wrong with it? Plenty.
*
To begin with, there is the history. Author Karen Armstrong asserts (p xiv): "I now believe that the Crusades were one of the direct causes of the conflict in the Middle East today." But this is never supported by the rest of the text. Armstrong's main idea appears to be that the Crusades resulted in an aggressive and intolerant cast of mind in Europeans, which is at the root of the current conflict. But no effort is made to elucidate a specific causal chain. Undoubtedly history would have been different had the Crusades never taken place, but it is also clearly possible that conflict would have arisen in any event. Are we to imagine that if the Crusades had not happened, Europe and the Arab world would have necessarily lived in harmonious coexistence for another millennium? This hardly seems plausible.
The analysis of current politics (no longer so current, as Armstrong wrote this about 10 years ago and it already has a dated flavour) is also flawed. A critical part of the dynamic of Arab relations with Israel and the West is the Arab failure to modernize. Arabs are at a historical crossroads, and the choice of the way ahead, be it theocracy, copying the West, or perhaps some "third way" is clearly the fundamental question of Arab socio-politics, which colours every other issue. Surely this is the context, not the events of the 12th century, which must be understood.
Furthermore, whatever the similarities between the current conflict and the Crusades there are clearly a number of important differences. Israel's origins lie in the Holocaust; the Crusades' in an upsurge of religious belief. Israel is a nation; the Crusader kingdoms were European colonies. Arabs were relatively indifferent to a minor European intrusion during the Crusades, whose importance to Europeans was much greater. Today, Israel is a minor matter to the West, but its symbolic significance to Arabs is immense. In a bizarre reversal, it is now Hamas which resembles the Crusaders, willing to die to occupy Jerusalem, while the Arab masses, like medieval European peasantry, wait ready to welcome such a conquest with overwhelming rapture even though it would do nothing to improve their wretched living conditions. In the Crusades religion played an important and analogous role on both sides. Today the West, including Israel, is predominantly secular.
Armstrong's prescription for the way forward centres on "triple vision," which, although it sounds like something a heavyweight boxer might give you, is meant to denote the ability to see from the viewpoints of all three religious traditions simultaneously. This notion is not well explained and it is hard to see exactly what it means. Each tradition is fragmented, often into incompatible streams. Armstrong seems to sympathize with a modern, tolerant and ecumenical Christianity, for instance; but this is not easy to reconcile with the passionate, literal faith of the 12th century. Which is the true Christian perspective? Is there only one? To incorporate the views of moderates and fundamentalists in each of the three religions, plus secular humanism, would require "heptuple vision," enough to make anyone dizzy.
Furthermore, it is not clear how "triple vision" helps us answer the specific hard questions of politics. Should there be an independent Palestinian state? Does Israel have the right to exist? Armstrong does not explain what beliefs those who see with "triple vision" would hold about these matters, or, indeed, about anything. It is unclear whether she regards herself as having attained "triple vision" or whether she is still working towards it. Nor is it clear whether all who attain "triple vision" must hold the same beliefs, or whether it is possible for there to be different viewpoints among the triply-sighted (in which case we would seem to be back to square one as the various schools started to squabble amongst themselves).
That is not to say, however, that Armstrong herself holds no beliefs. To the contrary she holds a recognizably liberal view, displaying what, in a Maoist turn of phrase, might be characterized as the Five Hallmarks of Liberal Attitude regarding the Middle East, namely anti-Israeli bias, anti-Western bias, linguistic bowdlerism, treating both sides symmetrically and faith in goodwill as the key to peace.
Armstrong's central beliefs are that the responsibility for the crisis in the Middle East ultimately lies with the West, and that if we were more sympathetic to the Arab cause the prospects of peace would be materially advanced. These are both highly doubtful. It is difficult to see a way forward unless Muslims accept modernity. As regards the Israeli-Palestinian conflict, the Palestinians must truly want peace, rather than the destruction of Israel, and must give up terror. Without this negotiation cannot even begin.
Karen Armstrong has done a lot of work, and is basically tolerant and well-meaning, but her central thesis is unsubstantiated, and for all the research her analysis of "the mechanics of prejudice" is a rehash of shallow liberal dogma. For readers with a limited amount of time, a better bet would be an academic history of the Crusades, plus "The Clash of Civilizations" by Samuel Huntington.
Well written but flawed by its extreme biasUnfortunately "Holy War" is marked by an extreme lack of balance on Karen Armstrong's part. Christianity, and especially Catholicism are the targets of an almost pathological attack on her part. Much of "Holy War" smacks of that mea culpa "The West is bad the east is good" variety of history so popular in historical writing of the 1980's and '90's. Christianity is painted in a dark light and, usually, while Armstrong is correct in her criticisms of the stupidity of the military leaders she goes too far in laying the blame for today's problems at the feet of Christianity and the crusades. Armstrong, an ex-nun who left the Catholic Church, has an axe to grind and she grinds it forcefully.
Armstrong paints Muslims as generally innocent victims who treated Christians and Jews as "people of the book". The fact that Muslims taxed them for the "right" to maintain their worship (sometimes heavily) and generally were contemptuous of both Christianity and Judaism isn't mentioned even though there is ample historical evidence for this (re: Muslim Discovery of Europe by Bernard Lewis). Nor does the fact that Muslims slaughtered pagans who refused to convert to Islam, showing its own unsavory past, rank any mention by Armstrong. In "Holy War" Islam is a peaceful progressive sect forced into violence and backwardness by the advent of European crusades.
Armstrong is a great writer of history and does her research, but some of her sources are suspect- using Paul Johnson as a reliable source in any history is always a gamble. Karen Armstrong's later writings are much more balanced than "Holy War". In all it is still an entertaining, informative and rewarding book but one which the reader should approach with some caution.


A good introduction to Java and JBuilderI was in a bind, and needed to learn quickly and away from the computer. The throrough steps and provided screenshots made learning Java without the computer possible. I read the first 60% of the book in three days, got back to the computer, and was producing basic applets in no time.
I don't think, however, that it's appropriate to call this book a bible as a "Bible" book to me covers many general subjects, whereas this is more of a "Learn Java in XX days" type of book.
Excellent introduction into Java, OOP and JBuilder2
A flawed book that nonetheless manages to shine.The book is divided into four parts. The first part covers the basics of object-oriented programming and using the JBuilder 2 environment. Part II covers the Java language in more detail, giving the reader a solid basis in Java programming. Part III covers topics in advanced object oriented thinking and goes into greater depth about the JBuilder environmnet. Part IV leads the reader through building two medium-scale projects: an Othello game and a scheduler.
The author does a very good job in parts I, II, and IV, but falls down somewhat in Part III. The advanced object-oriented topics could have used a bit more explanation, for example. I had to go over them a couple of times to really understand the concepts. Additionally, the section on deploying applets is fairly useless (as is the JBuilder help documentation on this subject). I had to find assistance on the web in order to get my applet to successfully run from my web page.
But the most glaring problem with the book is the lack of single- and double-quotes in the program listings. Someone at IDG Books didn't do his or her job, failing to catch the fact that the typesetting process had inadvertently replaced both forms of quotes with spaces (albeit only in the program listings). This makes some of the listings _very_ hard to follow, especially for beginning Java programmers. However, once you realize the problem exists, you can start looking for where single- and double-quotes should have been placed, so it's not an insurmountable problem.
Without the author's strong skill as a teacher, the book wouldn't be worth the purchase price. As it is, though, it remains worthwhile to put up with the typesetting problems in order to gain the benefit of Eric Armstrong's knowledge and teaching skill.
If you're new to Java programming and JBuilder 2, I strongly recommend the purchase of this book.
Substantively the book offers a disturbing revelation of one psychoanalyst's disrespectful and patronizing view of those who seek his counsel. Examples abound; "Not all patients know they are supposed to let me have my words before they begin to speak," or "If the therapist is listening for evidence of transference in all that the patient presents, there is a lessened danger of taking patient's reports as truth," and "Gender, sexual orientation, and religious preference are only surface indications of one's underlying conflicts or personality structure."
It alarms me greatly that this book has any potential to influence devel oping psychotherapists.